I came across
this Twitter account.
Currently self described as
"Pros: labor unions, free expression, secular humanism. Antis: war, corporate rule, climate hysteria"
the account mostly retweets things; although purportedly based in Japan the retweets seem to be about American politics, and indeed lean center-left, although not really lefty enough to use a tendentious phrase like "corporate rule". Mixed in with these are retweets of classic denier stuff - Tol, Watts, and Tom Nelson. Which is to say not just wrong, but also unkind, illiberal and stunningly inconsiderate.
Now, in my opinion, anyone who retweets "Tom Nelson" is quite likely to actually be, you know, "Tom Nelson".
The suspicion that this is a sock puppet is reinforced by the phrase "climate hysteria" in the account description. Well, you know, the word "hysteria" has a very nasty history and just isn't used "on the left" (that is, by people with any sort of sensitivity to others) anymore.
So, with that and the sort of caricature of a moderate leftist in "anti-corporate rule" I have some doubt that this is a real left-leaning person.
(I could be wrong. For all I know @scottinfukie is a real person whose isolation in Japan makes for some very odd word choices in his self-description. But bear with me.)
BNotice, if it is a sock puppet, how it essentially adopts the sane
bit of Kahan's advice. In order to convince someone of something, you
have to look like a member of their tribe.
Kahan would advise that, to induce doubt in leftists, you should claim some lefty urban hipster cred.
You know, just as Kathy Hayhoe has credibility (as a climate concerned person) among evangelical Christians since she is so obviously nice, sincere and authentically part of their community.
Note, though, that it's much easier to make this play, at least at a superficial level, if you don't have the burden of sincerity, which carries a whole lot of extra baggage about consistency, responsibility, decency and so on. There are advantages in dispensing with that. Mostly, you don;t have to actually convert a real person.
So even if @scottinfukie is not one of "Tom Nelson"'s sock puppets, it's probably not because "Tom Nelson" is above that sort of thing. If @scottinfukie did not exist, "Tom Nelson" would have been happy to invent him.
I've seen this pattern before - frank denial from someone who otherwise (to a liberal mentality) "seems nice". When first encountered it is very disconcerting.
===
A recent example of the strategy has come up, and for some reason has garnered some attention. It's an article, supposedly a retraction of prior climate concern, called
As the dog-whistle title would indicate, it's the usual baffled nonsense. For instance:
"Most of what people call “global warming” is natural, not man-made."
"CO2 has very little to do with it."
"Additional man-made CO2 will not likely harm oceans, reef systems, or marine life."
"The Intergovernmental Panel on Climate Change and others are pursuing a
political agenda and a PR campaign, not scientific inquiry. "
etc. etc. In short, baseless, shallow, wrong, and irresponsible. Alas, nothing unusual.
For some reason people are a bit taken aback by this particular article. The main thing appears to be the identity politics play at the beginning. The opening paragraphs really are the payload; the rest of the piece is just the vehicle.
If the answer is It would take a ton
of evidence to change my mind, because my understanding is that the
science is settled, and we need to get going on this important issue, that’s what I thought, too. This is my story.
More than thirty years ago, I became vegan because I believed it was healthier (it’s not), and I’ve stayed vegan because I believe it’s better for the environment (it is).
I haven’t owned a car in ten years. I love animals; I’ll gladly fly
halfway around the world to take photos of them in their natural
habitats. I’m a Democrat: I think governments play a key role in helping preserve our environment for the future in the most cost-effective way possible.
Over the years, I built a set of assumptions: that Al Gore was right
about global warming, that he was the David going up against the
industrial Goliath. In 1993, I even wrote a book about it.
Got that?
Even an environmentally motivated vegan can disbelieve in "Al Gore is right"!
That's the interesting part; the science is the usual Wattsian handwaving nonsense.
But is it for real? "This is my story," he claims. So what's the story, really?
A disconcerting clue: People who believe or once believed that Al Gore is
right
to the point of writing a book about it summarize their opinions about global climate disruption
in other, more complex ways than "Al Gore is right". No?
Now if this is just play acting, it is right out of Dan Kahan's playbook.
Now, I don't think the good guys can benefit from Kahan's advice; our job is to tell the truth. That's where I disagree with him. But Kahan is right about the strategy for the bad guys.
The way I put it is "when deep information is unavailable, we default to shallow information"; we look to people we trust, and with whom we have affinity. That's totally reasonable.
And most people can't really follow the debate. Not because the main points of the science are that difficult, but because of the professional bullshit-slinging and consequent Benghazification of the climate issue.
So did this person really undergo a conversion experience from reasonably sensible understanding to abject confusion? We know it's not inconceivable; Judith Curry seems to have managed it for one. But it would be nice to hear a personal account.
My curiosity was piqued enough to follow the links in his first paragraph.
So I followed the links in his opening paragraph, quoted above,seeking more information about himself and his journey.
===
He links to "Cowspiracy" (which I don't endorse at all by the way) which is ALL ABOUT the greenhouse impact of livestock. So he is vegan out of environmental responsibility to a cause he doesn't believe in? ?? ???
Oh, and I have a bridge for sale, in case you are interested.
===
Fourth link: " I even wrote a book about it."
A
climate book about whether Al Gore was right in 1993? Well, to be fair,
Earth in the Balance came out in 1992. So it's conceivable. But Google
this book. How a book could have so little evidence of having been
written is completely baffling. The link goes to an Amazon link to an
out-of-print book with two used copies in existence; the author isn't
even listed. The sole reviewer admits he hasn't read the book (and
obviously followed the link from Medium).
The book is
called "What is worth doing? A Conversation on Conservation" The only
hits all seem to go back to one or two used copies for sale somewhere,
except for one rather spammy thing that pretends to be a PDF. (It
isn't.)
Amazon lists no author, but lists David Siegel as publisher!
What is this thing, a term paper?
(Anyway, what the heck, I ordered one of the two copies left in the universe. I'll let you know.)
===
So, was that a compelling tale of tortured environmental reconsideration or what?
OK, what else can I tell you about this guy? He has a bunch of
pointy-hared-boss type articles on his
Medium page and on his
consulting business site.
I would like to leave you with an example of the sort of
clarity of thinking we can expect from this new player on the field. (
webcite) Here, Siegel explains Bayesian reasoning:
The essence of Bayesian reasoning is that we should take into account
what we already know about something before we analyze a particular
situation. Thus, if someone says she's going skydiving and you're
concerned about her safety, you should ask questions about how she will
get there, how long the trip will take, who's driving, what shape the
car is in, traffic, etc. If you hear of another tragic school shooting,
and the shooter's name, life, and photos are all over the press and the
shooter is an instant celebrity, you can assume there will be another
shooting some months later, no matter what people in law-enforcement or
government do. If you go to a casino, sit at a $5 blackjack table, and
play the optimum strategy, you can expect to lose $3 per hour. If you
invest in a hedge fund or mutual fund that has outperformed its peers in
the past five years, you can expect it to underperform in the next
five. If God has ever answered one of your prayers, you now know how
datamining works. A Bayesian outlook requires us to use evidence to see
what is most likely to be true and what isn't, so we can be less wrong
in our assumptions. And, studies show that only 15% of doctors can
answer Bayesian problems properly. We have a long way to go.
Indeed.
I am especially impressed by "If you
invest in a hedge fund or mutual fund that has outperformed its peers in
the past five years, you can expect it to underperform in the next
five." What a subtle and elegant application of Bayes theorem that is!
===
UPDATE: I participated in a thorough fisking of Siegel's ten points
here.
Steve Marshall’s welcome assertion that “the vast majority of us are only likely to be convinced by good science well communicated and can accept that firm attribution may be impossible to find” may be overoptimistic, but surely there is some truth to it.
Under the (in my opinion pernicious) influence of political professionals and academics like Kahan who formalize their approach, many academics are being dissuaded from communicating good science well.
Communicating good science well is surely not sufficient to achieve a good policy result. But that is not to say it isn’t necessary. Unfortunately, that’s not far from the conclusion that some have reached, and that’s part of why so much scientific public outreach has been boiled down to rather gross oversimplifications and even outright sensationalism.
The short term political consequences of this neglect are small; they don’t register on polling data or in quick social science experimental setups. But the long term consequence of neglecting science communication at **every** level of sophistication other than journal articles on one hand and sound bites on the other seems to me likely to be profoundly disastrous.
Unfortunately, again somewhat under the influence of the Kahanites, the resources for such communication are limited. We ought to have more people communicating science than doing research, they need to approach a wide variety and range of prior knowledge and values in various audiences, and they need to be good at it. That is nowhere near the case.
(See here for more details on how this confused point of view emerged.)